Excerpt:
The artwork of Daniel Martin Diaz is a strange mélange
of ancient and contemporary. Part religious icon, part
emotionally laden and sorrowful lament, Diaz's work
features blood-soaked yet gentle-eyed Christs, floating
crowned fetuses, multi-headed beasts and martyred apocalypse
monsters, dancing skeletons, and beautiful Madonnas
all appearing in bleak barren landscapes. Formal as
Byzantine portraits, they also have a pleasing off-kilter
imperfection, evidence of the artist's hand that lends
a poignancy to the outré imagery.
Circling these central figures are strange cherubs,
Latin text in banners, and alchemical and astrological
symbols. These unusual amalgamations create a feeling
of mystery, of questions that prod our subconscious,
while also carrying the slightest touch of rock and
roll about them. Partly because of the transgressive
nature of the imagery Diaz juxtaposes as well as the
unapologetic sincerity behind the work itself, Diaz's
paintings and drawings have a shocking appeal.
Diaz's work, despite feeling so strangely familiar,
is distinctly unlike anything else, and is executed
with such aforementioned sincerity and crafted elegance
that he has been asked not only to create album covers
but also artwork for churches (two painted panels in
the San Antonio de Padua Catholic Church in San Carlos,
Mexico).
Diaz's imagery is influenced greatly by his childhood
memories growing up in a Mexican-American household
in Arizona, where he still resides. He says, 'I have
memories of sitting in church as a child and seeing
the statue of Christ behind the altar, and seeing the
blood flowing down his face, smelling the incense, and
listening to the singing and chanting. There is a profoundness,
especially here in the Southwest, that captures a mysticism.'
The 'terrible beauty' of the Southwestern landscape
as well as the prevalence of Spanish and Mexican influences
on the culture in that region seem to play a role in
Diaz's work, such as the brutal depictions of the suffering
of Christ, presented in all it's bloody glory in some
historical Spanish art (traditionally a device used
to make clear the extent of Christ's compassion) as
well as the presentation of Mary as a 'Queen of Heaven'
type-figure. Other influences on his eclectic style
include fantastical Mexican retablos, mystical votive
offerings, the Flemish primitives, Gothic ornamentation,
and arcane religious sigils and medallions, as well
as symbolism culled from assorted secret societies such
as Freemasonry.